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The End of the Beginning

By

Rufus Rawls

IN the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and His train filled the temple.  Above it stood the seraphims: each one had six wings; with two he covered his face, and with two he covered his feet, and with two he did fly.  And one cried to another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of His glory.  And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.  Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for my eyes have seen the King, the Lord of hosts.  Then flew one of the seraphims to me, having a live coal in his hand, which he had taken with the tongs from off the altar:  And he laid it upon my mouth and said, Lo, this has touched your lips; and your iniquity is taken away, and your sin purged.  Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for Us?  Then said I, Here am I; send me.  And He said, Go, and tell this people, Hear you indeed, but understand not; and see you indeed, but perceive not.  Make the heart of this people fat, and make their ears heavy, and shut their eyes; less they see with their eyes, and hear with their ears, and understand with their heart, and covert, and be healed.  Then said I, Lord, how long?  And He answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, And the Lord have removed men far away, and there be a great forsaking in the midst of the land.  But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil (elm) tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof” Isaiah 6:1-13.

            A careful study of king Uzziah and the prophet Isaiah is helpful in developing an intimate relationship with God.  And although this article does not elaborate on each verse individually, the entire chapter sheds light on the lives of king Uzziah, Isaiah, and the believer committed to obeying the voice of God.  In fact, this chapter unveils an important backdrop: the end of one situation, trial, or promise is the beginning of another situation, trial, or promise.  For example, the creek or lake flows into the river; the river into the sea; and the sea into the ocean.  The end of one is the beginning of the other. 

The end of king Uzziah’s life was the beginning of Isaiah’s ministry.  His death prompted Isaiah to respond to, with a life-changing sense of urgency, his difficult mission.  He had to tell the people who believed they were blessed by God that God was going to destroy them because of their disobedience.   And Isaiah’s mission was begun after he experienced God in His majestic glory and holiness.  It is impossible, however, to phantom the person God has predestined you to be without first intimately knowing God Himself.  Only after experiencing the holiness of God did Isaiah realize that he and the people of Judah were of unclean lips.  Each of us is hidden in God: Know God and we know ourselves! 

However, king Uzziah had been tremendously blessed by God.  During his fifty-two year reign he had been successful militarily, commercially, and in all manner of enterprise, but he did not at any time give God credit for his success.  And whenever God is not recognized as being the source of one’s supply, it is only a matter of time before self-exaltation results in a haughty fall.  Uzziah, overcome by self-righteousness and presumptuous pride, acted in disobedience and attempted to take the priests’ job, burned incense upon the altar of incense in the temple, was afflicted with leprosy and eventually died.  Beware!  We are closest to failure during our greatest successes. 

Furthermore, never assume you can do anything for the glory of God that He has not anointed and commissioned you to do.  It is especially dangerous if He has forbidden you to ministry in that office or capacity.  Also understand that the king Uzziahs in your life must die before you can see God for yourself.  It is not uncommon to allow people or things to usurp God in our lives.  In II Corinthians 5:17, we are told, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” The new birth is the end of the old man and the beginning of the new man in which all things are become and remain new as we walk in the now presence of God.

A caterpillar, for example, does not envision becoming a butterfly and it is unlikely that you can envision becoming the person God sees in you while cocooned in a web of carnality.  Nonetheless, as you grow from faith to faith and from glory to glory, the past’s endings are the new birth’s beginnings.  And while the butterfly does not remember being a caterpillar, neither does the caterpillar know it will become a butterfly.  And, an oak tree is in the acorn and there is a chicken in the egg, though neither resembles that from which it came.   

But here’s the good news:  The end of flesh’s domination is the beginning of spiritual empowerment and the end of spiritual death is the beginning of spiritual life.  The end of spiritual ignorance is the beginning of Truth and the end of natural life is the beginning of eternity.  Moreover, the end of the Church age of grace ushers in the Rapture and the Rapture is the beginning of the Tribulation Period.  The end of the Tribulation Period is the beginning of the Millennium and the end of the Millennium is the beginning of the Great White Throne Judgment of the wicked dead.  And, the end of the Great White Throne Judgment is the renovation of the earth and the creation of the new heavens - the beginning of eternity, the endless age of holiness.

And although Judah was indeed destroyed, a remnant was left that did not go into Babylonian captivity and a remnant returned from Babylon to rebuild the country.  In other words, a remnant remained faithful to God.  Everyone, even now, is not going to obey God, but make sure, be very sure, that you are part of the remnant that does.

The end of your hurts and disappointments, your trials and tribulations, your sicknesses and diseases, is the beginning of the fulfillment of the blessed promises of God.  But if you grudgingly hold onto the end of the past, you will be unable to embrace the new beginning that is enfolded in now faith.    

                                                              Copyright © 08.29.10 Rufus Rawls